อ้างอิง ของ วอลแตรีน เดอ แคลร์

  1. 1 2 3 4 5 6 Goldman, E. "Voltairine De Cleyre" (PDF). The Emma Goldman Papers. University of California, Berkeley. เก็บ (PDF) จากแหล่งเดิมเมื่อ 19 กุมภาพันธ์ 2022. สืบค้นเมื่อ 28 สิงหาคม 2013.
  2. 1 2 Dougherty, M. B. (26 กันยายน 2018). "Overlooked No More: Voltairine de Cleyre, America's 'Greatest Woman Anarchist'". เดอะนิวยอร์กไทมส์. เก็บ จากแหล่งเดิมเมื่อ 29 มกราคม 2022. สืบค้นเมื่อ 1 ตุลาคม 2018.
  3. Presley, S. (18 กุมภาพันธ์ 2000). "Libertarian Feminist Heritage Series: Voltairine de Cleyre". Anarchy Archives. เก็บ จากแหล่งเดิมเมื่อ 13 มีนาคม 2021. สืบค้นเมื่อ 17 ธันวาคม 2016.
  4. Votta, D. (2011). "Lost Lansing: Leslie's Voltairine de Cleyre shattered the bounds of convention". Lansing Online News. คลังข้อมูลเก่า เก็บจาก แหล่งเดิม เมื่อ 8 มีนาคม 2014. สืบค้นเมื่อ 28 สิงหาคม 2013.
  5. De Cleyre 2004, p. 106: "it had been like the Valley of the Shadow of Death, and there are white scars on my soul, where ignorance and superstition burnt me with their hell fire in those stifling days"
  6. Mob Work: Anarchists in Grand Rapids, Vol. 1. แกรนด์แรพิดส์, รัฐมิชิแกน: Sprout Distro. 2014. pp. 26–28. เก็บ (PDF) จากแหล่งเดิมเมื่อ 14 กุมภาพันธ์ 2022.
  7. De Cleyre 2004, p. 106: "Till then I believed in the essential justice of the American law of trial by jury [...] After that I never could"
  8. De Cleyre 2005, p. 20: "a greater literary talent than any other American anarchist"
  9. De Cleyre 2005, p. 20: "[...] religious zeal stamped everything she did."
  10. De Cleyre 2004, p. iv: "her teacher, her confidant, her comrade"
  11. "Voltairine de Cleyre (1866-1912)". PBS. เก็บ จากแหล่งเดิมเมื่อ 8 กุมภาพันธ์ 2022. สืบค้นเมื่อ 28 สิงหาคม 2013.
  12. De Cleyre 2004, p. ix: "It would be an outrage against civilization if he were sent to jail for an act which was the product of a diseased brain"
  13. De Cleyre 2004, p. x.
  14. Esenwein 1989, p. 135: "without any qualifying labels such as communist, collectivist, mutualist, or individualist. For others, [...] [it] was simply understood as an attitude that tolerated the coexistence of different anarchist schools"
  15. De Cleyre 2005, p. 156: "Miss Goldman is a communist; I am an individualist. She wishes to destroy the right of property, I wish to assert it. I make my war upon privilege and authority, whereby the right of property, the true right in that which is proper to the individual, is annihilated. She believes that co-operation would entirely supplant competition; I hold that competition in one form or another will always exist, and that it is highly desirable it should."
  16. De Cleyre 2005, p. 156: "I say it is your business to decide whether you will starve and freeze in sight of food and clothing, outside of jail, or commit some overt act against the institution of property and take your place beside Timmermann and Goldmann."
  17. De Cleyre 2005, p. 62: "that the best thing ordinary workingmen or women could do was to organise their industry to get rid of money altogether [...] produce together, co-operatively rather than as employer and employed."
  18. DeLamotte 2004, p. 206: "respected [private] property [...] In short, though there were other reasons why the Commune fell, the chief one was that in the hour of necessity, the Communards were not Communists. They attempted to break political chains without breaking economic ones"
  19. De Cleyre 2004, p. 108: "I no longer label myself otherwise than as 'Anarchist' simply"
  20. De Cleyre 2005, p. 22: "Avrich dispels the myth created by erroneous claims of Rudolph Rocker and Emma Goldman that Voltairine became a communist anarchist."
  21. De Cleyre 2005, p. 22: "I am not now, and have never been at any time, a communist."
  22. McKay, I. (2006), "Voltairine De Cleyre: Her revolutionary ideas and legacy", Anarcho-Syndicalist Review (44), เก็บ จากแหล่งเดิมเมื่อ 14 กุมภาพันธ์ 2022, สืบค้นเมื่อ 14 ธันวาคม 2008.
  23. De Cleyre, V. (1901). "Anarchism". Panarchy.org. Free Society. เก็บ จากแหล่งเดิมเมื่อ 24 มกราคม 2021. สืบค้นเมื่อ 8 มิถุนายน 2016. My ideal would be a condition in which all natural resources would be forever free to all, and the worker individually able to produce for himself sufficient for all his vital needs, if he so chose, so that he needs not govern his working or not working by the times and seasons of his fellows. I think that time may come; but it will only be through the development of the modes of production and the taste of the people. Meanwhile, we all cry with one voice for the freedom to try.
  24. De Cleyre 2004, p. 50: "direct action has always been used, and has the historical sanction of the very people now reprobating it"
  25. De Cleyre 2005, p. 228: "He beheld every married woman what she is, a bonded slave, who takes her master's name, her master's bread, her master's commands, and serves her master's passions"
  26. De Cleyre 2005, p. 101: "all peaceful persons should withdraw their support from the army, and require that all who wish to make war do so at their own cost and risk; that neither pay nor pensions are to be provided for those who choose to make man-killing a trade"
  27. De Cleyre 2005, p. 17: "Emma Goldman called her 'the most gifted and brilliant anarchist woman America ever produced'"
  28. Falk 2003, p. 195: "the most gifted and brilliant anarchist woman America ever produced"
  29. De Cleyre 2005, p. 17: "[...] is even less known among feminists today than among anarchists. [...] in the words of her biographer, Paul Avrich, 'A brief comet in the anarchist firmament, blazing out quickly and soon forgotten by all but a small circle of comrades [...]'"
  30. De Cleyre 2004.
  31. De Cleyre 2005.
  32. DeLamotte 2004.
  33. Voltairine de Cleyre and Joseph Jacob Cohen Papers. RG 1485. YIVO Institute for Jewish Research, New York, NY.

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